Wicca and ecofeminism

In the book, the author argues that oppression, domination, exploitation, and colonization from the Western patriarchal society has directly caused irreversible environmental damage. These texts helped to propel the association between domination by man on women and the domination of culture on nature. From these texts feminist activism of the s linked ideas of ecology and the environment.

Wicca and ecofeminism

Today I want to talk about the origins of Wicca and some big names that you should look into or at least have some basic background on. I have decided to split up my post on Wicca so that I can release what I have typed up so far and you can get started with your own studying.

I wanted to start off with the three terms that are most likely to be misused if not taught correctly. There are a myriad of different traditions under the pagan umbrella and you may find that something else will work better for you even if you came to know about paganism or witchcraft through hearing about Wicca.

On An Old Wicca and ecofeminism, I cater mainly to the eclectic solitaries out there like myself, but have no qualms in learning about other traditions and paths because it can always enrich your own! Briefly speaking about the difference of witchcraft among the three terms, not all pagans practice witchcraft or consider themselves witches, but most Wiccans do.

Witchcraft is a craft or practice that does not require deities or worship. Now back to what this post is about: Where did it come from exactly and who are some of the people that are involved? Origins of Wicca Wicca is a modern pagan tradition that can trace its roots back to Gerald Brousseau Gardner Before World War 2 started, Gardner joined an occult group called the Rosicrucian Order Crotona Fellowship and through them he claimed to Wicca and ecofeminism met the New Forest coven and was initiated under them in He borrowed ideas from Freemasonry, ceremonial magick, and the writings of Aleister Crowley and created the Gardnerian tradition of Wicca.

InValiente and other coven members did not like the fact that Gardner was trying to bring so much attention the group. Valiente, with a few coven members, confronted Gardner over this saying that they should have a set of rules to govern such things.

In response that same year Gardner released the Wiccan Laws not to be confused with the Rede which ended up offending Valiente and spelled the exodus of coven members to form a new group. Another story says that Valiente had questioned the age of some of the items that they were using in the group and that had created a rift between the two.

Gardner never used the term Wicca as it is used today and instead called the religion itself Witchcraft and the members were called the Wica.

He spent much of his childhood in Mandeira in an attempt to alleviate his asthma and as a result ended up with little education and even claiming later that he had taught himself to read. He moved to Ceylon in with his nanny and also to Malaya in Between and he worked for the British government in the Far East as a rubber plantation inspector as well as a customs official and inspector of opium establishments.

He made a bit of money while working in rubber which helped him fund his interest in archaeology. After marrying Donna, an Englishwoman who returned to England with him, in and retired from his work inhe spent much of his time on archaeological trips throughout Europe and Asia Minor.

In Cyprus he saw things that he had dreamed of previously and made him feel as though he had lived there in another life. In England, he met with some people that introduced him to witchcraft.

He and his wife lived in the New Forest region where Gardner was involved with the Fellowship of Crotona. They were an occult group of Co-Masons, which is a form of Freemasonry that accepts both men and women, and while in this group he found another member who claimed that they had been together in a previous life and described a site that Gardner had envisioned before of Cyprus.

Inside the Fellowship of Crotona was another group that was secret who, Gardner claimed, said they were hereditary witches whose families had practiced witchcraft unhindered by the witch hunts. After the law against witchcraft was repealed inGardner broke from the New Forest coven and created his own group.

In he initiated Doreen Valiente into his coven.

History and theory of feminism

They collaborated on ritual and non-ritual material through the years of creating the Book of Shadows that governs what is now known as the Gardnerian tradition of Wicca. In Gardner published his first nonfiction book about witchcraft called Witchcraft Today to which Margaret Murray write the introduction.

Wicca and ecofeminism

In he published his final book, The Meaning of Witchcraft. Gardner was recognized for his distinguished civil service work in the Far East in That same year his wife died and he began to experience asthma symptoms.

Gardner died aboard a ship returning from Lebanon the morning of February 12, My older sister, Heather, started practicing Wicca while she was in high school. One of the books I always remember seeing on her shelf with Pagan books was the Pagan Book of Living and Dying. It looked thick and meaty. Heather's copy was well read with dog eared pages, highlights, and notes in /5(23).

People of Wicca - Starhawk

Starhawk (born Miriam Simos on June 17, ) is an American writer, teacher and activist. She is known as a theorist of feminist Neopaganism and ecofeminism. [2] She is a columnist for benjaminpohle.com and for On Faith, the Newsweek / Washington Post online forum on religion.

Email this Article Starhawk. The Reflowering of the Goddess by Gloria Feman Orenstein. The Creation of the Birds by Remedios Varo.

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My appreciation to Gloria Feman Orenstein for her kind permission to post these excerpts from her book The Reflowering of the Goddess (Pergamon Press, New York: ), pp. The author retains the copyright for this text. The emotional and mystical aspect of the Wicca faith must be included within also similar to ecofeminism in that it recognizes an intersectionality that extends to non-human entities: Wiccans regard all living beings and natural entities as deserving of respect.

0 10 20 30 40 50 60 70 Wicca music or Wicca rock is music influenced by the Wicca religion and its beliefs relating to nature and conservation written by Wiccan musicians living in Canada. "Wicca Rock" is a significant development as an emerging category of religious music influenced by the non-Christian Wicca religion.

Vegetarian ecofeminism - WikiVisually